Seminars 1980-1989

  • 12th Seminar (26 January 1980) — Yu Ibuki, ‘“Light” in the Gospel According to St. John’
  • 13th Seminar (12 April 1980) — Tomonobu Imamichi, ‘Imago and Signum’
  • 14th Seminar (28 June 1980) — Review of Harunori Izumi’s From Augustine to Anselm
  • 15th Seminar (25 October 1980) — Yoichi Arai, ‘Why Is Weeping Sweet to Those in Misery?: Conf. IV, v, 10’
  • 16th Seminar (31 January 1981) — Chumaru Koyama, ‘Apologia of Nicholas of Cusa’
  • 17th Seminar (18 April 1981) — Kraus Riesenhuber, ‘On the Chapter 2 of Anselm’s Proslogion’
  • 18th Seminar (13 June 1981) — Haruo Kaneko, ‘Augustine on Body’
  • 19th Seminar (3 October 1981) — Yukiko Okabe, ‘Signum and Intellegere: Augustine’s Biblical Exegesis’
  • 20th Seminar (30 January 1982) — Harunori Izumi, ‘The Problem of Evil in Plotinus and Augustine’
  • 21st Seminar (24 April 1982) — You Shibata, ‘On Gnosticism’
  • 22nd Seminar (26 June 1982) — Hisamitsu Miyauchi, ‘On the analogia entis’
  • 23rd Seminar (2 October 1982) — Tadashi Inoue, ‘On the analogia’
  • 24th Seminar (18 December 1982) — Ryosuke Inagaki, ‘On the Virtue of Thomas Aquinas: the Virtue and the Iustificatio, Summa Theologiae IIa, IIae, q. 4, a. 5’
  • 25th Seminar (7 May 1983) — Hisao Miyamoto, ‘Carving the Image of God: Gregory of Nyssa’s Life of Moses’
  • 26th Seminar (2 July 1983) — Akira Nomachi, ‘ἕνωσις: a Background of Boethius’ Fifth Theological Treatise’
  • 27th Seminar (1 October 1983) — Miyako Demura, ‘Report of the International Patristic Conference in Oxford’
  • 28th Seminar (28 January 1984) — Shinro Kato, ‘The Setback and the Premonition: Book 15 of Augustine’s De trinitate’
  • 29th Seminar (23 June 1984) — Takeshi Kato, ‘verbum and Verbum in De doctrina christiana’
  • 30th Seminar (6 October 1984) — Yu Ibuki, ‘Critique on Faith of the Gospel According to St. John’
  • 31st Seminar (19 January 1985) — Masao Okano, ‘Augustine’s Milanese Experience’
  • 32nd Seminar (20 April 1985) — Hiroko Yamazaki, ‘On the Morality of Anselm’
  • 33rd Seminar (29 June 1985) — Kazuyoshi Fujita, ‘An Aspect of the Linguistic Theory of Augustine’
  • 34th Seminar (5 October 1985) — Yoichiro Kumada, ‘On the Chapter 2 of Ps.-Dionysius’ Divine Names’
  • 35th Seminar (18 January 1986) — Tsuyoshi Odaka, ‘The Tura Papyrus and the Dialogue with Heraclides’
  • 36th Seminar (19 April 1986) — Hisao Miyamoto, ‘The Freedom of the Will in Thomas Aquinas’
  • 37th Seminar (28 June 1986) — Tomonobu Imamichi, ‘The Problem of the Evil’
  • 38th Seminar (4 October 1986) — Harunori Izumi, ‘The Revelation and the History in Hugh of Saint Victor’
  • 39th Seminar (31 January 1987) — Noriyuki Sakai, ‘The Experimental Manufacture of the Origin in Nicholas of Cusa’
  • 40th Seminar (18 April 1987) — Tadashi Inoue, ‘Will and Action’
  • 41st Seminar (27 June 1987) — Kraus Riesenhuber, ‘The Theory of the Freedom in 12th and 13th Centuries: Anselm and Bernardus’
  • 42nd Seminar (17 Otober 1987) — Katsushi Hikasa, ‘The Usefullness of the Language: Augustine, De magistro’
  • 43rd Seminar (30 January 1988) — Yoichi Arai, ‘Quid est tempus?: Augustinus, Conf. XI, xiv, 17’
  • 44th Seminar (16 April 1988) — You Shibata, ‘The Problem of the Vision in the Biblical Interpretation of Justin’
  • 45th Seminar (2 July 1988) — Book Review of Shinro Kato’s Early Plato’s Philosophy
  • 46th Seminar (8 October 1988) — Kenji Mizuochi, ‘vis verbi in Augustine’s De dialectica’
  • 47th Seminar (28 January 1989) — Ryuichiro Tani, ‘On the Structure of the Intelligence and the Generation: Augustine and Gregory of Nyssa’
  • 48th Seminar (6 May 1989) — Akira Nomachi, ‘Report on the Recent Research on Philon’
  • 49th Seminar (1 July 1989) — Yukiko Okabe, ‘Augustine’s Critique on Scepticism, Contra Academicos’
  • 50th Seminar (7 October 1989) — Sumio Nakagawa, ‘The Structure of the Recognition in Augustine’s On trinity’