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- Shinro Kato, ‘Foreward’, pp. 3-4.
- Charles Kannengiesser, ‘My Life-long Adventure with Saint Athanasius’, pp. 5-17.
- You Shibata, ‘On the Ineffable — Philo and Justin’, pp. 19-47.
- Gohei Hata, ‘Eusebius and Josephus: The Way Eusebius Misused and Abused Josephus’, pp. 49-66.
- Munehiko Kuyama, ‘Die Ansicht von Clemens Alexandrius über “das Plagiat durch Griechen”’, pp. 67-80.
- Michihiko Kuyama, ‘Origen , Rufinus and Jerome — Understanding Origen’s Dynamic Way of Thinking based upon Latin Translations’, pp. 81-92.
- Hisao Miyamoto, ‘Sculpter l’Image du “MOI” selon Gregoire de Nysse’, pp. 93-117.
- Yoitiro Kumada, ‘Die Neuplatonische und christliche Sprache in De divinis nominibus von Dionysios Areopagites, besonders im 2.Kapitel’, pp. 119-130.
- Peter Brown, ‘Augustine the Bishop in the Light of New Documents’, pp. 131-152.
- Neil B. McLynn, ‘Augustine’s Roman Empire: Reaching out from Hippo Regius’, pp. 153-177.
- Takeshi Kato, ‘QUO ENIM ABIT? (Conf. I, viii, 13)—La notion du temps chez Rilke et Augustin’, pp. 179-190.
- Yoichi Arai, ‘Abyssus Abyssum Inuocat — Conf. XIII, xiii, 14’, pp. 191-200.
- Shinro Kato, ‘“Per speculum” and “in aenigmate” — Remarks on Augustine’s Method of his Trinitarian Thinking in the XVth Book of De Trinitate’, pp. 201-212.
- Manabu Akiyama, ‘On the Japanese Society for Patristic Studies and Patristica’, pp. 213-216.
